In Monday’s post, commemorating the 150th anniversary of Jean Sibelius’ birth, we listened to Leonard Bernstein’s live concert performance of Sibelius’ Fifth Symphony with the Vienna Philharmonic. Returning to this music, I was reminded of that chilling moment in the first movement when the tonal center completely evaporates.
Virtually all music from J.S. Bach through Late Romanticism was tonal, built on relationships between a tonic (the key’s home base) and dominant. We naturally sense these relationships and the pull of a dominant (V) chord back home. For example, imagine how unfulfilled you would feel if the final resolution was missing from the end of Gee, Officer Krupke! from Bernstein’s West Side Story. The music would be left hanging in midair.
As the twentieth century unfolded, this tonal center sometimes began to fray and disappear altogether. We hear tonality slipping away in the last Mahler symphonies (listen to the haunting Adagiofrom Mahler’s unfinished Tenth Symphony), and in Debussy’s floating Eastern harmonies (listen to the dreamy Prelude to the Afternoon of a Faun). When tonality completely disappears, it sounds like Arnold Schoenberg’s Variations for Orchestra, Op. 31. In this music, all twelve pitches of the chromatic scale are treated equally and all sense of hierarchy is gone.
But let’s return to that frightening moment in the first movement of Sibelius’ Fifth Symphony, written in 1915, when tonality briefly disappears. As the bassoon wanders through a desolate landscape, we hear wispy, ghostly spinning motives in the strings. It almost sounds like a distant howling wind. Moments later, the tonal center abruptly returns, but the shock of this passage (beginning around 6:43) remains with us for the rest of the piece:
Hector Berlioz’s Symphonie fantastique, first heard in 1830, shares some surprising similarities with a teenager’s rock music: It’s shocking, rebellious, and at least partially drug-induced (Berlioz was under the influence of opium). It may have been written to impress a girl (Harriet Smithson, an Irish actress whom Berlioz saw in a production of Hamlet in 1827, leading to an infatuation and ultimately short-lived marriage). It deals with the pain of unrequited love, yet this is clearly an immature vision of love, idealized and illusory. It’s a work of full-blown Romanticism, more concerned with the moment than with traditional formal structure. Foreshadowing Freud, Symphonie fantastique takes us on a deeply psychological journey. What emerges after we enter this hallucinogenic dreamscape is both fascinating and frightening.
Symphonie fantastique’s form is driven by its drama, like an opera without words. Over the course of five movements, a “young musician” descends into the despair of unrequited love. In the first movement, subtitled Passions, this vague hero “sees for the first time a woman who unites all the charms of the ideal person his imagination was dreaming of, and falls desperately in love with her.” This passion is represented by the idée fixe, a musical idea (first heard at this moment in the first movement) which returns and develops throughout the Symphony. We hear the idée fixe pop up in unexpected places. Listen to the way it gradually creeps into the strings in this passage from the end of the first movement. At this moment in the third movement you might miss it, unless you’re tuned into the woodwinds. The fifth movement, Dream of a Witches’ Sabbath, depicts the Hero’s funeral. Witches and hideous monsters shriek, groan, and cackle amid quotes of the Dies Irae (the ancient chant evoking the Day of Wrath). The idée fixe now degenerates into a vulgar, grotesque parody of itself.
Berlioz’s music evokes dramatic scenes. In the third movement, we find ourselves in a country pasture. The sound of distant thunder echoes from hillsides. A dialogue between two shepherds can be heard in the English horn and offstage oboe. (Here Berlioz introduces a spacial dimension to the music that Mahler would later develop with his own offstage instruments). The end of the fourth movement, March to the Scaffold, paints the gruesome scene of the hero’s execution. We hear the decapitated head bounce to the ground in the pizzicatos and then the cheering crowd. But Symphonie fantastique is more than a musical representation of a story. You can throw out Berlioz’s extensive program notes (included below) and the music stands on its own. Listen to Symphonie fantastique as pure music and you’ll hear the distinct personas of the instruments come to live and enter into a drama which transcends the literal story. Throughout the piece, instrumental voices combine and interact in innovative ways which hadn’t been imagined previously.
Amazingly, this music, written three years after Beethoven’s death, often sounds shocking and far-out, even to our modern ears. It’s filled with bizarre, erratic shifts in mood which constantly keep us off balance (for example, listen to this passage from the first movement). In the first movement’s development section, Berlioz veers into new territory with these strange ascending and descending parallel chromatic lines. You’ll hear fragments of this line return throughout the Symphony (here it is in the strange, halting climax of the third movement, and here, and here again in the final movement).
Nowhere is Symphonie fantastique crazier than in the final minutes of the last movement, beginning with this terrifying crescendo. We hear string sound effects like raspy sul ponticello (playing with the bow as close to the bridge as possible) and col legno (hitting the wood of the bow on the strings for a percussive effect that, in this case, sounds like a skeleton’s rattling bones). Listen to the insanity of the woodwinds in this passage, and the way they let out a final tauntingly demonic shriek a few moments later. The Dream of a Witches’ Sabbath concludes with a hellish rumble which hangs in the listener’s ear long after the music has finished.
Berlioz’s program notes, written for the 1830 premiere:
Part One: Dreams – Passions
The author imagines that a young musician, afflicted with that moral disease that a well-known writer calls the vague des passions, sees for the first time a woman who embodies all the charms of the ideal being he has imagined in his dreams, and he falls desperately in love with her. Through an odd whim, whenever the beloved image appears before the mind’s eye of the artist, it is linked with a musical thought whose character, passionate but at the same time noble and shy, he finds similar to the one he attributes to his beloved.
This melodic image and the model it reflects pursue him incessantly like a double idée fixe. That is the reason for the constant appearance, in every movement of the symphony, of the melody that begins the first Allegro. The passage from this state of melancholy reverie, interrupted by a few fits of groundless joy, to one of frenzied passion, with its gestures of fury, of jealousy, its return of tenderness, its tears, its religious consolations – this is the subject of the first movement.
Part Two: A Ball
The artist finds himself in the most varied situations – in the midst of the tumult of a party, in the peaceful contemplation of the beauties of nature; but everywhere, in town, in the country, the beloved image appears before him and disturbs his peace of mind.
Part Three: A Scene in the Country
Finding himself one evening in the country, he hears in the distance two shepherds piping a ranz des vaches in dialogue. This pastoral duet, the scenery, the quiet rustling of the trees gently brushed by the wind, the hopes he has recently found some reason to entertain – all concur in affording his heart an unaccustomed calm and in giving a more cheerful color to his ideas. He reflects upon his isolation; he hopes that his loneliness will soon be over. – But what if she were deceiving him! – This mingling of hope and fear, these ideas of happiness disturbed by black presentiments, form the subject of the Adagio. At the end, one of the shepherds again takes up the ranz des vaches; the other no longer replies. – Distant sound of thunder – loneliness – silence.
Part Four: March to the Scaffold
Convinced that his love is unappreciated, the artist poisons himself with opium. The dose of the narcotic, too weak to kill him, plunges him into a sleep accompanied by the most horrible visions. He dreams that he has killed his beloved, that he is condemned and led to the scaffold and that he is witnessing his own execution. The procession moves forward to the sounds of a march that is now somber and fierce, now brilliant and solemn, in which the muffled noise of heavy steps gives way without transition to the noisiest clamor. At the end of the march the first four measures of the idée fixe reappear, like a last thought of love interrupted by the fatal blow.
Part Five: Dream of a Witches’ Sabbath
He sees himself at the sabbath, in the midst of a frightful troop of ghosts, sorcerers, monsters of every kind, come together for his funeral. Strange noises, groans, bursts of laughter, distant cries which other cries seem to answer. The beloved melody appears again, but it has lost its character of nobility and shyness; it is no more than a dance tune, mean, trivial, and grotesque: it is she, coming to join the sabbath. – A roar of joy at her arrival. – She takes part in the devilish orgy. – Funeral knell, burlesque parody of the Dies irae [a hymn sung in the funeral rites of the Catholic Church], sabbath round-dance. The sabbath round and the Dies irae are combined.
Find the San Francisco Symphony’s recording with Michael Tilson Thomas(featured above) at iTunes, Amazon.
John Eliot Gardiner’s period instrument recording with the Orchestre Revolutionnaire et Romantique gives us a sense of how the music would have sounded in 1830. Listen here. Find this recording at iTunes, Amazon.
From its origins in medieval and Renaissance courtly entertainment, opera has always been partly rooted in spectacle. Nineteenth century French grand opera used large casts, expanded orchestras, grandiose scenery, consumes and special effects, and ballet to bring to life epic heroic tales based on historical subjects. (Meyerbeer’s five-act Les Huguenots from 1836 is an example.) A sense of theatricality and spectacle is at the heart of the Triumphant Marchfrom Verdi’s Aida, set in ancient Egypt.
History (this time recent) became mythologized in a similar way in John Adams’ 1987 opera, Nixon in China. Early in the first act, the landing of Nixon’s Air Force 1, dubbed the Spirit of ’76, and the appearance of the president and his entourage, take on Wagnerian weight. In Adams’ music, we can hear the plane emerge as a dot on the horizon and approach with an awe-inspiring crescendo, culminating in a heroic landing. The aircraft’s throbbing engines become as poetically powerful and significant as Lohengrin‘s swan. Spectacle takes center stage, literally, as the nose of the Spirit of ’76 suddenly engulfs the entire set.
But when it comes to the ultimate musical and dramatic fireworks, I can’t think of any moment in opera that tops the Coronation Scene from Modest Mussorgsky’s Boris Godunov, composed between 1868 and 1873. (If you can find an opera scene that pulls out more stops, please share it in the thread below.) As with the arrival of the Spirit of ’76 in Nixon in China, the Coronation Scene occurs early in Boris Godunov (the second scene of the Prologue). Both dramatic events are heightened by a powerful sense of anticipation. A crowd waits for Tsar Boris to appear from Moscow’s Cathedral of the Dormition and then sings his praises.
Suddenly, amid this celebratory spectacle, we’re drawn into the intimacy of Boris’ monologue. We enter the mind of the character and catch a glimpse of the darkness and tragedy ahead. A similar moment of contemplation occurs in Nixon in China as Nixon daydreams about public perception and his place in history.
In August came the surprise announcement that the popular children’s television program Sesame Street will be moving to HBO. (Reruns will still appear on PBS). The show’s nonprofit producers reached a five-year agreement with HBO. For 45 years Sesame Street has been freely available to the community on Public Broadcasting.
Sesame Street‘s controversial move has raised broader questions about the commodification and privatization of the arts and education at the expense of the public realm. The effect on future programming remains to be seen. But a quick glance back shows that classical music has long been at home on Sesame Street, perhaps giving some children their only exposure to the art form.
Here is a sampling of some of the prominent musicians who have appeared on Sesame Street over the years. Many of these skits involve wacky and unsophisticated comedy. (When Isaac Stern asked for “an A” as a tuning note, he was presented with the letter A). The muppets seem to be asking the questions children might ask if they were there.
Earlier in the week, a Listeners’ Club reader sent me a fascinating and rare slice of American violin history. Below is music critic Russell McLauchlin’s profile of a 35-year-old Joseph Gingold which appeared in the Detroit Jewish News on December 8, 1940. Gingold had just left Toscanini’s NBC Symphony in New York to become concertmaster of the Detroit Symphony. Within a few years, he would go on to hold the same title with the Cleveland Orchestra under George Szell. Later, Gingold would join the faculty of Indiana University, building a reputation as one of the most influential violin teachers of the twentieth century. (Hear a sample of Gingold’s recordings in past Listeners’ Club posts).
McLauchlin’s profile gives us a sense of Gingold’s humanity and the warm, respectful and collegial atmosphere he fostered within the Detroit Symphony violin section. Most notably, we see his generosity and passion for teaching: he opened his home to weekly coaching sessions for younger and less experienced members of the section. A true leader brings the team together to accomplish a common goal, allowing everyone to produce their best work. In this regard, Josef Gingold provides a fine example.
Thank you to photographer Herman Krieger, who took the story’s photo of Gingold and his son, for sharing this old news clip. Click on the image and click again in the top right corner to make it larger:
A symphony, by nature, is always developing, unfolding, finding a way forward. It’s an indomitable process, sometimes filled with struggle, often, but not always, expressed through Sonata form. Just consider those famous opening four notes of Beethoven’s Fifth Symphony and the way they seem to take on a life of their own, evolving organically over the course of four movements to reach a triumphant and transcendent climax.
In 1914, as Europe descended into the apocalyptic horrors of the First World War, Danish composer Carl Nielsen began to think about the dynamic, inextinguishable power of the life force, the “elemental will to live,” and its relation to music. In a letter to his wife, Nielsen imagined a symphony “which has no programme but will express what we understand by the spirit of life or manifestations of life, that is: everything that moves, that wants to live … just life and motion, though varied – very varied – yet connected, and as if constantly on the move, in one big movement or stream.”
That work, completed in 1916, became Nielsen’s Symphony No. 4, “The Inextinguishable.” It’s set in four movements, but without looking at the score you’ll have a difficult time telling where one movement ends and the next begins. Opening with a sudden flash of raw energy, as if we’re tuning in to a drama already in progress, Nielsen’s Fourth is one long continuous musical development (Jean Sibelius’ symphonies follow a similar direction, most notably his Seventh Symphony). At the same time, it suggests the eternal. The final movement concludes with a triumphant theme marked Glorioso, which we first hear in a quiet, unassuming moment early in the first movement. At the end, we don’t feel as if we’ve reached an ultimate goal, just a notable mile marker in an infinite stream of development.
For some listeners, Nielsen’s Fourth can be heard as a “war symphony.” In the final movement, a ferocious battle takes place between two sets of tympani on both sides of the orchestra (Nielsen’s score calls for the second tympani to be positioned near the audience at the edge of the stage). But these moments go beyond programmatic references to bombs exploding, as Nielsen’s own description of the work and philosophy of music suggest:
Music is Life. As soon as even a single note sounds in the air or through space, it is the result of life and movement; that is why music (and the dance) are the more immediate expressions of the will to life.
The symphony evokes the most primal sources of life and the wellspring of the life-feeling; that is, what lies behind all human, animal and plant life, as we perceive or live it. It is not a musical, programme-like account of the development of a life within a limited stretch of time and space, but an un-programme-like dip right down to the layers of the emotional life that are still half-chaotic and wholly elementary. In other words the opposite of all programme music, despite the fact that this sounds like a programme.
The symphony is not something with a thought-content, except insofar as the structuring of the various sections and the ordering of the musical material are the fruit of deliberation by the composer in the same way as when an engineer sets up dykes and sluices for the water during a flood. It is in a way a completely thoughtless expression of what make the birds cry, the animals roar, bleat, run and fight, and humans moan, groan exult and shout without any explanation. The symphony does not describe all this, but the basic emotion that lies beneath all this. Music can do just this, it is its most profound quality, its true domain … because, by simply being itself, it has performed its task. For it is life, whereas the other arts only represent and paraphrase life. Life is indomitable and inextinguishable; the struggle, the wrestling, the generation and the wasting away go on today as yesterday, tomorrow as today, and everything returns. Once more: music is life, and like it inextinguishable.
As you listen to Nielsen’s Fourth Symphony, enjoy the moment and allow yourself to get lost in the sound. At times you may be reminded of the brooding Scandinavian chill of Sibelius…the mysterious play of light on a snow-covered landscape. For example, listen to this passage from the first movement. Amid a gradually building collage of sound, a wandering string line and colorful woodwind interjections are layered on a static bass.
There are moments of rude interruption which disrupt the status quo: the strange, sudden snarl of the violas, or this passage where the flute and bassoon awaken as the strings fade out. The second movement begins as an elegant seemingly predictable dance, which suddenly turns in unusual harmonic directions. In this extraordinary passage in the third movement, the interruption comes in the form of a chant-like motive which breaks out in the woodwinds, eventually building into a climax in the brass. These are the moments which push the Symphony’s relentless development forward and thrust us into new musical landscapes. Change and development occur through disruption.
And now, let’s listen to the entire piece. Here is Herbert Blomstedt’s 1999 recording with the San Francisco Symphony:
Here is Yo-Yo Ma’s recording, with pianist Emanuel Ax, of Beethoven’s complete Sonatas for Cello and Piano, first released in 1987. At times shrouded in mystery and fire, this is music which captures the soul of the cello. Beethoven was the first major composer to write sonatas in which the cello and piano are equals. The early sonatas were written in 1796. The “Late Sonatas” were written in 1815.
Listen to Volume 2 and 3 to hear the complete set of sonatas.
Shostakovich’s First Cello Concerto
Here is Dmitri Shostakovich’s ferocious First Cello Concerto (written in 1959 and dedicated to Mstislav Rostropovich) from a 1983 recording with the Philadelphia Orchestra and conductor Eugene Ormandy.
From the taunting opening, the music is imprinted with the “DSCH” motive, Shostakovich’s initials translated into their corresponding pitches in German musical notation: D, E-flat, C, B natural. (In German notation Es is E-flat and H is B.), The four note “DSCH” motive defiantly appears throughout other Shostakovich scores. (See this earlier Listeners’ Club post). There are echoes of Shostakovich’s 1948 score for the film, The Young Guard, which depicts the execution of Soviet soldiers by the Nazis. The Concerto also directly quotes a dark lullaby, sung to a sick child by Death (disguised as a caretaker), in Mussorgsky’s Songs and Dances of Death.
The first movement is propelled forward by an unrelenting, and almost inhuman, bass line. Amid sardonic statements from the woodwinds, the music feels simultaneously comic and terrifying. The sombre second movement, given the simple marking, Moderato, opens as a lament, gradually building into a prolonged scream of anguish. Here, in the Concerto’s interior, away from the sarcasm of the outer movements, we’re able to glimpse the music’s most profound and terrifying essence. The movement concludes with haunting stillness (beginning at 14:52). After descending into a lonely, prolonged cadenza (the third movement), we’re plunged into a fiery dance (the fourth movement).
We’ll conclude with the serene beauty of The Swan from Camille Saint-Saëns’ The Carnival of the Animals:
In the clip below, conductor Mariss Jansons leads the Berlin Philharmonic in a spectacular and rousing performance of the overture to the opera Oberon by Carl Maria von Weber.
Weber’s music contains some of the earliest seeds of Romanticism. His orchestration was new and innovative. It mixed tonal colors in exciting ways and expanded the size and power of the orchestra. (Notice the trombones, which were a relatively new addition at the time). Berlioz referred to Weber in his influential Treatise on Instrumentation and Debussy remarked that the sound of Weber’s orchestra was “obtained through the scrutiny of the soul of each instrument.” Weber’s opera Euryanthe anticipated Wagner’s Leitmotif technique, in which a short, recurring musical phrase is used to represent a character or idea. Even twentieth century composers returned to Weber’s music. (Listen to Paul Hindemith’s Symphonic Metamorphosis, which is based on themes by Weber).
The Oberon Overture begins with a distant horn call and slowly awakening strings. Listen to the harmony at 1:15 and you’ll be reminded of yet-to-be-written Wagner. A few moments later at 1:33, we hear the playful laughter of Richard Strauss’ Till Eulenspiegel’s Merry Pranks. And then, after this sleepy and introspective opening, the music suddenly explodes into a fireball of virtuosity. A cast of characters comes alive through the instruments of the orchestra. The overture, which began so quietly, ends in a high-flying flourish of euphoria.
Oberon was first performed at London’s Covent Garden on April 12, 1826. The three act Romantic opera’s plot dates back to a medieval French story, Huon of Bordeaux. You can hear Maria Callas sing an excerpt from the opera here.